Amanda Aussems
1. What did Jewish identity consist of
for former Portuguese conversos who immigrated to the "Port towns,"
especially Amsterdam?
When the 16th century came
to a close, many Portuguese conversos made their way to Hamburg, Amsterdam, and
Livorno. Here, ex-conversos found that they were able to openly return to
Judaism and establish their own Jewish communities. By the end of the 17th
century Amsterdam and Livorno had populations of more than 3,000 Jews,
considerably making them the largest communities of Portuguese Jews. Because
the Netherlands had religious tolerance for the conversos who wished to return
to their Jewish roots, it appealed to many conversos. These conversos were then
able to regain their Jewish identity. However, the identity in which these
conversos established focused more on the cultural part of Judaism rather than
specific religious and rabbinic practices. These “port Jews” were noted for their
“engagement in international commerce, their social integration into the
surrounding society, and their non-ideological secularism” (JAH 219).
2. Why do scholars consider the
former converso communities of Amsterdam, Hamburg, and London to be the
"first modern Jews"?
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