2. Why do scholars consider the former converso communities of
Amsterdam, Hamburg, and London to be the "first modern Jews"?
There are multiple reasons the Jews
of Amsterdam, Hamburg, and London were considered to be the “first modern
Jews”. In Amsterdam, the Jews had a hold on Dutch sugar plantations, which
allowed them to take part in the Dutch Atlantic trade. For the first time in
Jewish history, these Jews separated themselves from the rigid traditional life
style. This was significant because this way of Jewish life was never contested
before. They were basically learning Judaism from scratch. None of their
religious Laws affected everyday life, which had never been done before.
4.
Uriel da Costa and Baruch de Spinoza both wrote treatises that challenged the
traditional Jewish view of the Bible and Jewish law. What were their
objections, and how did they express them? How were they received by the
Amsterdam Sephardic Jewish community?
Uriel da
Costa and Baruch de Spinoza both challenged main structures in Jewish religion.
The Torah and how Rabbis interpret were not to be challenged without great
backlash. Uriel da Costa wrote, An Examination of the
Traditions of the Pharisees in which he critiqued rabbinical tradition. Costa
did not agree with circumcision, a tradition erected by a Rabbi. Both believed
the law of a rabbi could never overpower the law of God. Freudenthal writes
about Spinoza, “We order that nobody should communicate with him orally or in
writing, or show him any favor, or stay with him under the same roof, or come
within four ells of him, or read anything composed or written by him.” His work,
along with da Costa’s, was shunned by the Jewish community and was to never be
spoken of.
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