Friday, October 25, 2013

Question 2- Blog for October 25, 2013


Amanda Aussems
Blog Question 2
October 25, 2013 (Friday)

How did religious modernization in Europe differ from religious modernization among Sephardic Jews? What factors in Sephardic life in Muslim lands led to a different experience of modernization?

During the times of reform and modernization, the tolerance and acknowledgement of these changes varied between the Jews in Europe and the Sephardim. The Enlightenment, spread of knowledge, and worldly interests of the European and Ottoman Jews sparked religious modernization, in Europe, the Ottoman Empire and North Africa. However, how modernization and secularization was embraced greatly differed. Jews North Africa and the Ottoman Empire were more accepting of modernity because it allowed them new opportunities for education, which would ultimately lead to a greater economic state. The Ottoman Empire was on a decline at the time so economic stability and prosperity was highly valued. By receiving Western education, young Sephardic men were given a chance to make something of themselves and study to get a prosperous job. In Europe, on the other hand, things were quite different. Orthodoxy emerged in Europe, as a response to reform. The rabbis felt it was their duty to “keep Judaism as it has always been” and reform obstructs the ideas of traditional Judaism. In the Ottoman Empire, there was no reform movement. Rather, the Sephardim were working with the original framework of Judaism and seeing how it could fit in with modernity. Additionally, the authority of Sephardic Rabbis was not challenged, in contrast to what was seen the Ashkenazi community. Not having separation of Rabbic law and the state helped to encourage modernization within the Sephardim because the Sephardic Rabbis never had a reason to protest. 

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